Rejecting Hope No Longer: A 31 Day Devotional on Hope is now available! https://a.co/d/00kDyVeF
In episode 238, we continue with 31 Days exploring 31 passages on hope. Each day I pray, pull out a mystery verse, and process live, so that I am not sharing as an “expert”, but one vulnerably exploring what hope is and how I may be rejecting it.
If this encourages you, or the Spirit reveals something to you, leave a comment to encourage other listeners!
Are you rejecting hope?
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In 2025, I found myself
wrestling with frustration that
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God was not giving me joy.
And then God very patiently told
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me what was actually happening.
It wasn’t that he was
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withholding joy, it was that I
was rejecting it.
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What followed was an invitation
to spend 30 days looking at 30
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passages on Joy and turning it
into a devotional called
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Rejecting Joy No longer.
You’d think I would have learned
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that coming into 2026, I was
wrestling with hope.
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God, why are you making me so
hopeless?
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And God very patiently let me
know the reality.
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He wasn’t withholding hope.
I was rejecting it.
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And so now here I am, spending
30 days looking at 30 passages
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on hope.
And my hope is that this
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encourages you.
One thing that’s different this
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year is I felt like God was
inviting me to be publicly
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transparent with my processing.
To actually go live on social
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media, pull out a random verse,
and then read and process
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through it on camera.
This isn’t me coming to you as
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an expert on hope, but me coming
to you honestly as someone
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wrestling with hope.
And by witnessing that some of
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you might feel less alone, may
feel seen and understood, may
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end up being encouraged in a way
that is far deeper than the best
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platitude.
So join me as I spend 30 days
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navigating 30 passages on Hope.
We conclude with day 31.
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You’re listening to episode 238
of the Where Did You See God
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podcast.
Good morning folks on this, the
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final day of our Hope journey.
If you are just joining for the
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first time, you’ve been missing
out.
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Read all these papers.
These are all the verses that we
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have been exploring over the
last month and today is day 31.
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Every day I would pray before
pulling out one of these verses.
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Today will be the first day that
I do not because there is only
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one and you get a sneak peek.
Today I will likely finish
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writing Rejecting Hope No longer
31 day devotional on Hope.
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It is basically all written
except for today’s and the intro
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and the outro that will
hopefully then be up on Amazon
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by early next week.
How are we closing out this 31
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day devotional?
Well, let’s pray and find out.
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Father God, I just want to thank
you that you were God and you
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are good.
And for this past month of
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really getting into your word
and really honestly exploring
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this idea of hope.
So I thank you for this final
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verse to bring it home.
Holy Spirit, I thank you for
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your intentionality and I invite
you to move within me.
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Give me ears to hear, eyes to
see a mind that is open to your
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creativity.
But I also pray the same for
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those that are listening, that
they may perceive things that I
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miss that I may never hear
about.
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Because your word is living and
active.
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It’s sharper than any double
edged sword, cutting down to the
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marrow and dividing everything.
You’re doing more with your word
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than just engaging our minds.
So we submit ourselves to you,
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our entire being.
Last name.
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Amen.
Now if you watched yesterday, I
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felt like yesterday’s verse
would have been a great closer.
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But this is actually the
closing.
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OK, OK, I’ll take it.
We are going back to job.
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So my initial response was, oh
man, we can’t close on a job.
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Note.
This is an I’m.
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I’m going to have to look into
this.
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This is curious.
It is a good closer though.
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It is a good closer.
You can breathe now.
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Job 1118 And you will feel
secure because there is hope.
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You will look around and take
your rest in security.
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And you will feel secure because
there is hope.
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You will look around and take
your rest in security.
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Context is important.
If this is where I think it is,
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we’re going to have some things
to talk about.
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This is true.
Though this verse is true, it is
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supported by the last 30 days.
When we lean into this hope, we
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will feel secure because there
is hope.
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Hope is actually real.
And when we accept that reality,
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we can actually begin to feel
secure even as things are still
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falling apart.
We will look around and take our
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rest in security.
Take our rest in God’s security,
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not our own, not the security of
those around us, in an eternal
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being providing eternal
security, and we can rest in it
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’cause we will know no matter
what happens, God has got us.
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So it’s a good verse, but I
suspect a context is a little
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trickier than meets the eye.
Could be wrong, but Job 11 verse
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18, yes, I was not wrong.
So what’s my hold up here, Paul?
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Why aren’t you just taking this
verse at face value?
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It’s a good verse, closes out
things well.
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Why would you get things all
muddied?
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Well, because it’s not God that
says this.
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It’s not Job that says this.
It’s Zofar.
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Zofar the Namathite.
Namathite.
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What issue do I have with Zofar?
Nothing against so far in
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particular.
It’s this group of friends.
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As you may know, Job lived a
life really trying to seek an
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honor God.
Really.
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I mean, he was really trying to
seek an honor God, not just for
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himself, but whenever his
children would throw parties, he
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would do extra work to make
things right between them and
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God.
He would take on that burden
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because of his love for his
kids.
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And he was a good man and
everybody, everybody knew,
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everybody respected him.
And he was, he was living for
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God.
So much so that it says the
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accuser, Satan goes up to God
and says, well, God says to him,
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have you ever considered my, my
servant Job?
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I mean, Job is really living his
life in honor of me, in
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reverence of me.
And the accusers like, well, you
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know, he’s only doing that
because you’re blessing him.
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I mean, if you weren’t blessing
him, he’d be out.
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In fact, if you allowed any kind
of hardship to hit him, he’d be
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out.
God knew Job’s heart so deeply
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that he knew Job was not bound
to simply the here and now, to
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simply eternity, that his
devotion and reverence was not
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attached to the blessings.
We’re not going to get deep into
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Job because it is very
difficult, the idea of God
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allowing these things to happen.
That’s a whole theological
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journey we will not take here.
But let’s just get the broad
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sweeps of the enemy then hits
Job in every conceivable way
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except killing him, takes
everything from him.
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And it is so disastrous that
everyone turns against Job.
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His wife turns against Job
because their assumption is he
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must have done something wrong.
What is Job’s response when he
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gets the news of losing
everything, including his
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children?
He praises God so the enemy hits
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harder and takes his health
away.
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He doesn’t take his life, but
he’s covered in boils and
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lesions, and Job’s wife says
curse God and die.
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Job does not.
But Job is very confused.
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He knows he doesn’t believe he’s
perfect, but he knows he’s been
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living as righteously as he
could to the best of his
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ability.
He’s been trying to love God and
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love others, so he cannot think
of any singular sin that could
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have caused this.
But his friends, after sitting
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with him for about a week
quietly, they’ve been biting
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their tongues, but they’re like,
man, Job must have done
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something.
And hadn’t he been acting
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righteous this whole time?
And what’s he been hiding?
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See, I knew, I knew there must
be something.
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And so they come in gently and
they’re like, oh, man, this is
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rough, Joe.
But you know, if you just just
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confess what you did, God’s got
you.
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God will forgive you.
And Joe’s like, I didn’t do
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anything.
Like I don’t understand what is
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happening.
And I need God to explain this
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because none of this makes sense
in my theology.
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None of this makes sense around
who I know God to be.
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So I need God to answer me.
But man, I, I just kind of wish
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I was never born at this point
’cause this is awful.
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Like I’m not gonna curse God.
God is still God.
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God is still good.
But man, oh man, whatever’s
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going on, curse the day of my
birth.
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Then this friend start to get
mad.
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It’s like, look, just admit what
you did.
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Like stop being so proud of
look, just just admit what you
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did and Job doesn’t.
So they get angry and angrier.
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And so This is why I was
concerned about this verse,
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because if it was God saying it,
which I knew it wasn’t because
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it was too early for that to be,
then yeah, it’s a great word.
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If it’s Job saying it, then he’s
naming spiritual truth, though
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maybe from a particularly hard
place.
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But if it’s the friend saying
it, they had some murky
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theology.
It wasn’t that their theology
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was entirely wrong.
They say a lot of things that
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Job would agree with, but there
was misalignment in their
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theology.
One of the biggest misalignments
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was if something bad happens,
that means you must have sinned.
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That was not true in Job’s case.
I don’t know how much I want to
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read of this, but let’s start
hearing what Zofar says.
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So Job has just responded back
to them and Zofar is getting
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00:10:10,880 –> 00:10:14,000
really annoyed and he’s like,
are all these words to go
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unanswered?
Is this talker to be vindicated?
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Will your idle talk reduce
others to silence?
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Will no one rebuke you when you
mock?
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You say to God, My beliefs are
flawless, and I am pure in your
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sight.
Oh, how I wish that God would
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speak, that He would open his
lips against you and disclose to
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you the secrets of wisdom.
For true wisdom has two sides.
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Know this, God has even
forgotten some of your sin.
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Can you fathom the mysteries of
God?
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Can you probe the limits of the
Almighty?
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They are higher than the heavens
above.
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What can you do?
They are deeper than the desk
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below.
What can you know?
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Their measure is longer than the
earth and wider than the sea.
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If he comes along and confines
you in prison and convenes a
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court, who can oppose him?
Surely he recognizes deceivers.
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And when he sees evil, does he
not take note?
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But the witness can no more
become wise than a wild donkey’s
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colt can be born human.
Yeah, if you devote your heart
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to Him and stretch out your
hands to Him, if you put away
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the sin that is in your hand and
allow no evil to dwell in your
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tent, then free of fault, you
will lift up your face.
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You will stand firm and without
fear.
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00:11:30,600 –> 00:11:33,640
You will surely forget your
trouble, recalling it only as
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00:11:33,640 –> 00:11:37,000
water’s gone by.
Life will be brighter than
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noonday, and darkness will
become like morning.
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You will be secure because there
is hope.
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You will look about you and take
your rest in safety.
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You will lie down with no one to
make you afraid, and many will
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court your favor.
But the eyes of the wicked will
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fail and escape will elude them.
Their hope will become a dying
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gasp.
Then Job comes back.
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Mom.
Doubtless you are the only
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00:12:08,080 –> 00:12:10,960
people who matter and wisdom
will die with you, but I have a
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00:12:10,960 –> 00:12:14,400
mind as well as you.
I am not inferior to you who
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00:12:14,400 –> 00:12:20,960
does not know all these things.
These guys were just arguing
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back and forth and the problem
was they all had cores of
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00:12:26,800 –> 00:12:31,520
accurate theology.
And so this is I think the
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00:12:31,520 –> 00:12:34,120
message why this is the last
verse.
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00:12:35,040 –> 00:12:41,200
Zofar was not wrong and some of
his theology, if you devote your
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heart to him and stretch your
hands to him, if you put away
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the sin that is in your hand and
allow no evil to dwell in your
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tent like he’s talking about.
If we come back to God, if we
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can let go of all of it and come
back to God, he will raise us
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up.
There is hope so far is not
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wrong.
But his message to Job was
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tainted by his assumptions of
Job and his assumptions of how
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life worked.
And so he was giving Job
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guidance that was actually
misaligned and as a result was
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not helpful.
And how often have we, in our
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moments of hopelessness, been
given guidance that ended up
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being not helpful because it was
misaligned?
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We live in a reality where
there’s a lot of ideas of how
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life works, and as a result,
there’s a lot of advice that may
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actually be very bad advice.
But it could sound good.
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It could even sound logical.
It can even have elements of
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truth.
Zofar’s biggest problem wasn’t
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that his theology was misaligned
because that’s the reality for
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all of us.
I love the quote from NT Wright
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where basically he says I’m
confident that 80% of my
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theology is correct.
The problem is I don’t know
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which 20% is wrong.
NT Wright was acknowledging that
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he has done a lot of work to try
to be intentional and operate
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with integrity and how he
explores God and how he
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understands him and how he
conveys him.
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But he’s humble enough to know
that he has not yet achieved
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perfection, that he has not yet
grasped full understanding that
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that won’t happen until he is
face to face with God.
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Right now it’s just seeing
things as in a mirror dimly.
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We all have elements of theology
that have truth in some degree
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but are misaligned.
The reason I believe, one of the
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reasons I believe that God
summed up his expectation of us
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to love God and love others is
because right now in this state,
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Zofar was really failing to do
both of those.
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Well, he might have believed he
was doing both of those because
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he is talking about God in a
favorable way and he’s trying to
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help his friend.
He’s loving God and loving
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others.
God love his accusations on
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these friends and Job has to go
and then forgive them and stand
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in the gap for them.
God did not feel loved by what
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Zofar was doing here, and Job
clearly did not feel loved by
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what Zofar was doing here.
And so Zofar’s theological
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pressing was not based on love,
was based on his understanding,
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was based on his frustration
with Job.
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Its annoyance with Job maybe was
based on pride.
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You know, Job calls it out.
Oh, doubtless you are the only
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people who matter and wisdom
will die with you.
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I have a mind as well as you.
I am not inferior to you.
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Job is sensing pride.
So here we have this solid
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theological truth. 1118 you will
be secure because there is hope.
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You will look about you and take
your rest in safety.
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That is true and it is buried
with an accusations.
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Pride, self love and this is one
of the challenges that we face
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with Hope is there are so many
external and internal voices
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that are conveying advice from
an unhealthy or incomplete space
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and it is hard to know what to
do with it.
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It was hard for Job to know how
to respond to these calls to
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Hope from friends who he felt
like were attacking him, he says
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several places I’m here in the
worst state, not just I’ve ever
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been in, but anyone has ever
been in, and all you can do is
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attack and condemn me.
Here’s my encouragement for you.
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I think this is very common for
this to happen, for hope, for
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truth to be misaligned and to
cause harm and then as a result
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to confuse us, to make us feel
like I, I, I don’t want to
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disagree with this message, but
something is not sitting right.
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What Zofar needed to do was
really know who God was and love
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him and love Job.
What Job needed to do, and God
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called him out on this was to
know who God was to the extent
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that he didn’t demand God
explain himself, because even
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Zofar names it.
You can’t grasp the mysteries of
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God.
There is hope.
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We can feel secure and rest in
it, but along the way there are
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going to be a lot of messages
that muddy the water.
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But the Spirit is real.
Jesus said I will send an
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advocate in the helper.
The Spirit can pray on your
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behalf with wordless groans is
how it’s named.
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Later.
There is a hope that hope coming
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from any other source but God
could confuse us, could
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frustrate us, could make us feel
hopeless.
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God is the source of hope.
There is a hope where in God.
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So my challenge for you is to
know where you’re seeking your
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hope and when that hope is being
projected in a misaligned way to
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come back and to come back and
to come back to God as we read
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yesterday in his word, there is
that hope.
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So Job 1118 and you will feel
secure because there is hope.
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You will look around and take
your rest in security.
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So Father God, we just thank you
that you are God and you are
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good.
And we just acknowledge that we
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are hearing so many voices
internally and externally.
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Help us to have ears to hear
your voice amidst the noise.
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Thank you always.
Thank you for joining me on this
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journey.
Keep an eye out.
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Rejecting hope no longer is
coming to Amazon soon.
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Thank you, thank you, thank you.
There is hope.